TIMES HAVE CHANGED, and not for the better. Wide-open borders admit terrorists, but even when jihadists are captured, the Secretary of Homeland Security denies it, and then denies they’re jihadists. What is apparently a justified shooting of a robber by a Ferguson, Missouri police officer sparks massive rioting, reminding Americans of how fragile race relations have become. On top of this, the very real threat of governmental tyranny, compounded by the serial lying of the President and virtually everyone in his administration is a stark reminder that we are, in every way that matters, on our own.
Barack Obama wants several legacies, but the legacy he absolutely does not want, yet the legacy that will, ironically, stay with him, is the title of best firearm salesman in history. The age of Obama has seen an unprecedented increase in the sales of firearms and ammunition by Americans not previously noted as likely gun owners.
When Americans can no longer trust their government, they realize they have to trust themselves. Fast and Furious, Benghzi, Obamacare, the IRS, the EPA, the CDC, all scandals, all covered in lies, but only a few of the scandals that pop up around President Obama like dandelions in a neglected lawn.
Even progressives have begun to understand that the government doesn’t actually want to provide for all their needs, and that even if it did, it couldn’t. They have begun to understand that this extends to protecting their lives, and they too have begun buying guns—even though only a short time ago they demonized them and their owners—for the first time in their lives.
With this in mind, I’ve produced a series of articles that will be posted over the upcoming weeks and months. These articles are a sort of primer, a set of basic questions and answers about the philosophy, practical issues and effects, the law, and the reality of gun ownership.
Among the issues one must consider with care is summed up by two questions:
(1) Does evil exist?
(2) What must be the honorable man’s—and woman’s—response to evil?
If you deny the existence of evil, you can reasonably stop reading at the end of this sentence, and hope—you’re likely not comfortable with or practiced at prayer—that you’re right. If you admit to at least the possibility evil exists, by all means, read on.
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